This, in turn, conditioned the enduring reliance on this specific terminology even among major Turkish scholars of the 20th-21st centuries.
Intriguingly, it seems as if the notion and concept of the particular will grew to particular prominence among Ottoman Naqshbandis. Although absent as a terminus technicus from classical Māturīdi-Ḥanafi works, it became standard usage in many Ottoman and post-Ottoman texts, beginning in the 17th century. The emergence of the notion of the particular will ( al-irādat al-juz’iyya) and similar terms remains a largely overlooked late development in the discussion of human agency within the field of kalām.
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